Wednesday, May 31, 2017

prayer diary Wednesday 31 May 2017 (The Visitation of the BVM to St Elizabeth)

'And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me?' 
Luke 1.41-43

Blessed indeed was the fruit of the Virgin's womb, the Word made flesh, God himself coming among man as one of us. And just as St Elizabeth was blessed by the visit of the Mother of God, so too we are blessed daily by our Lord's continuing presence among us.

Tuesday, May 30, 2017

prayer diary Tuesday 30 May 2017

'Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.' 
John 17.11

In the face of persecution we have protection; protection which is not freedom from suffering, but rather the peace that comes from the assurance we are one with Christ, the protection of the strength he gives to remain true to the faith whatever we face.

Monday, May 29, 2017

prayer diary Monday 29 May 2017

'I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!’ 
John 16.33

Do not fear what you may suffer for the faith, rather expect suffering and glory in it. For by it you give witness to Christ and know you walk the narrow path to heaven.

Sunday, May 28, 2017

the ascension: Jesus, God and man in heaven

May my words be in the Name of the Holy & Undivided Trinity: + Father, Son, & Holy Spirit. Amen.

In our reading from Acts today we have the account of the Ascension. Jesus and the disciples gather together on Mount Olivet, about 'a sabbath's day journey from Jerusalem' or about a mile or so; he speaks to them; and then he is carried upwards until he is hidden by a cloud. Very dramatic – but why? Why ascend into heaven, why leave at all, as opposed to staying?

Well, first let consider that Christ is the Second Person of the Blessed Trinity. He is God and God's dwelling place is in Heaven. He has come to earth according to his divine plan; that plan has been fulfilled; and therefore he has returned home. But his departure by way of his Ascension is more than simply by way of a 'job done.' It, like everything that God has done, does, and will do is done according to a purpose, according to a plan. And his plan here is all of a part with the reason why God became man in the first place.
Consider the Incarnation. God became man in order to suffer and die for our sins. As we say in the Easter Anthems 'for as in Adam all died, in Christ all are made alive. Or to put it another way, because man sinned, it was necessary that man pay the penalty for sin. But the penalty was too great for any ordinary man to pay; the only way it could be done if God himself became man and paid that price himself.

But being God, death could not hold him. And so he rose from the dead. And in doing so he destroyed the power of death over all men. Christ the man's resurrection from the dead gives us hope that all men, all of humanity, have the hope of eternal life in heaven. We know that the grave is not the end because Christ walked free from the grave.

And then comes the Ascension. Might Christ have stayed on earth to be with us? Perhaps – but to what purpose? We know from the Gospels, there were many who looked him in the eye when he walked this earth who refused to believe in him; many who witnessed the empty tomb who could not accept that he had risen from the dead. Why think things would have been any different had he remained? The same kind of people who refused to believe in him during his earthly ministry would simply claim he was some kind of imposter, not the Jesus who died, but someone else pretending to be him.

So there was nothing to be gained by his staying. But there was something gained to be gained by his departure. Christ was truly God and truly man; and it was as God and man that he returned to heaven. Real human flesh has entered into the heavenly realms; and this lets us know that at the end of the ages that we, as physical human beings may also enter into heaven. We say in the Creed each Sunday that we believe in the Resurrection of the dead; and we have always understood that to be a bodily resurrection, a time when by the power of God our body and soul, though separated at death, will be reunited.

The Ascension, properly understood, is a part of the Gospel's message of hope for all mankind. By Christ's incarnation and death on the Cross, our sins are forgiven; through his Resurrection we have the hope of eternal life; and by his Ascension we know that our own Resurrection to eternal life will not be in some vague spiritual form, but as flesh and blood human beings. And we know this because Christ ascended into heaven as a real flesh and blood human being, one who after his own Resurrection spoke with his disciples, touched them and was touched by them, cooked for them, and ate with them. We are truly the most blessed of people; which is why we must, as our Lord commanded just before his Ascension share his Gospel message of hope with all the world. And let us pray that we will always have the strength, the courage, and the Grace to do so, from now until the end of the ages. Amen. 

Saturday, May 27, 2017

prayer diary Saturday 27 May 2017

'I came from the Father and have come into the world; again, I am leaving the world and going to the Father.' 
John 16 .28

Christ came from heaven and returned to heaven. And we who are in him by virtue of our baptisms may hope to one day be with him there, for this he has promised us.

Friday, May 26, 2017

prayer diary Friday 26 May 2017 (day of discipline and self-denial)

'Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy.' 
John 16.20

The suffering of the Christian is a pleasure to the persecutor. But those who remain faithful despite the cost are rewarded with the bliss of eternal life. And what then of those who rejoiced? Pray for them that they will repent and be saved.

Thursday, May 25, 2017

the Ascension: 'Men of Galilee, why do you stand looking up towards heaven?'

May my words be in the Name of the Holy & Undivided Trinity: + Father, Son, & Holy Spirit. Amen.

Angels, if our reading from the Acts of the Apostles today is anything to go by, can be quite scathing. The disciples are standing there, still quite stunned by our Lord's Ascending into heaven before their eyes; and before he has even fully gone – 'while he was going' St Luke tells us - two men in white, whom the Church Fathers have always assured us were angels, appear and say to them almost scoldingly : Men of Galilee, why do you stand looking up towards heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.

It is almost as if they are saying to the disciples: 'What are you doing standing around here? You have better things to be doing. Get on with it!' And what are those better things? The first is that they are to go back to Jerusalem and wait there, as we heard the Lord Jesus command them earlier in this passage, and wait for what he calls 'the promise of the Father', when they will be baptised by the Holy Spirit. And after that they have other work to do, work also entrusted to them by Christ just before his Ascension, which was recorded for by St Matthew at the end of his Gospel. He tells his disciples that 'all authority in heaven and on earth' has been given to him; And that therefore they must go 'and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.'

These words of our Lord are, of course, very familiar to us. We even have a special name for them – the Great Commission. And there is much about it, I would suggest, that the modern world would find objectionable. The idea that we must go out and make disciples of all nations gives the impression that the Christian way of life is better than all others; not a popular notion in a world that likes to think all ways are equally good. Teaching them what the Lord has commanded sounds very like indoctrination; something that the modern world frowns upon. And telling people they have to be obedient to those commandments seems like a challenge to personal autonomy; people in our age are entitled to live as they please and make their own choices and all that really matters is whether they are comfortable with those choices – and, it would seem to me, whether those choices are in conformity with secular liberal values.

But the fact that the Christian message is not in lock-step with the world around us is not something that should trouble us. Christianity from the beginning was a challenge to the culture rather than being a cheer-leader for whatever happened to be popular. Our Lord and Saviour Christ was crucified for challenging the accepted norms of his day. And the early Church was persecuted first in Israel and then throughout the Roman Empire for just the same reasons. For a time – a very long time – the values of Church and Society seemed to merge and so perhaps people forgot just how counter-cultural the Church could be. But those values have again diverged; and it is the mission of the Church to stay true to the Lord's commands, rather than trying to fit in with the culture of the day.

We have, we must remember, a commission from the Lord to do so. And a commission, we should note, is when someone in authority gives someone else a duty to perform and delegates to them the authority to carry it out. And there can be, of course, no higher authority than God. So we must take heed of the words the angels spoke on the morning of the Ascension. We must not stand around, looking up at the sky, as if we are confused and don't know what to do, waiting to be told what to do. We know what we must do - fulfil the commission that Christ gave us, baptising all nations, and teaching them to obey his commands. And this is something we, his Church, must continue to do so until the day he comes again as he promised us he would. Amen. 

Wednesday, May 24, 2017

prayer diary Wednesday 24 May 2017

'When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.' 
John 16.13

Christ taught that the Holy Spirit would guide his disciples into all the truth. The Holy Spirit strengthened the Church in the beginning, guided her path down through the centuries, and still guides the Church today.

Tuesday, May 23, 2017

prayer diary Tuesday 23 May 2017

'Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Paraclete will not come to you; but if I go, I will send him to you.' 
John 16.7

Christ did not abandon his Church; he promised and sent the Holy Spirit 'to guide it into all truth.' And therefore we, as his followers, can trust his Church and must be faithful to her teachings.

Monday, May 22, 2017

prayer diary Monday 22 May 2017

'an hour is coming when those who kill you will think that by doing so they are offering worship to God. And they will do this because they have not known the Father or me.' 
John 16. 2,3

The true disciple should not fear suffering for the Lord. Around the world, many die for the faith, with the roll of martyrs growing daily. Pray for those who suffer for the faith, even as you draw courage from their example of faith in the face of adversity.

Sunday, May 21, 2017

'If you love me, you will keep my commandments'

In our Gospel reading today the Lord tells us that if we love him we will keep his commandments. The implications of these words are far reaching; for if it is only those who keep his commandments who love him then the opposite is also true – which is that those who do not keep his commandments do not love him. It is not enough merely to say that we love God; we have to show it in our actions, by living our lives according to his laws. We should be reminded here of the words that Jesus spoke elsewhere in Scripture, in St Matthew's – 'not every one who says to me 'Lord, Lord' will enter the Kingdom of Heaven, but only the one who does the will of my Father who is in heaven.' Obedience and Salvation are linked together in a way that can not be separated.

Now, to the modern ear this may seem a terrible imposition. God is interfering with my freedom, they may say; because if I behave contrary to his laws he will hold me to account. But there is a certain lack of logic to such objections. We do not whine and complain about how the laws of man or the laws of nature are some terrible and unfair burden upon us. With regard to the laws of man we see them as being sensible and necessary; and with regard to the laws of nature they are simply a fact of life. 

Now, we may break these laws if we choose to do so; for we have free will. But we do so knowing that there are consequences. A person may choose to drive as fast as they want, whatever the speed limit may happen to be; but they do so knowing that over the course of time they will accumulate fines and penalty points and may well eventually lose their licence altogether. Or a person may chose to defy the laws of gravity and throw themselves off a cliff; but the result will be injury or death. And if disobeying the laws of man or nature has consequences, why should it seem like something so terribly strange or unfair that disobeying the laws of God should also come at a price?

But we should not really be thinking about this in terms of crime and punishment, of lawgiver and criminal, but rather in terms of love. For remember what it was that Christ said in those words we are looking at: 'if you love me you will keep my commandments.' The person who truly loves God will keep his commandments – not because they are afraid of the consequences of not doing so, but because they love God. And the person who does not keep his commandments can not be said to love him. 

Now some may find that conclusion objectionable. I do love God, they may say, but in my own way; and that way does not involve obeying his laws. And that is sad, because it goes against what Christ says not only in these words that we heard read this morning, but also elsewhere in Scripture. It is like the person who habitually drives far too fast objecting to being described as a law-breaker; or the person who proposes throwing themselves off a cliff objecting to being described as someone lacking in common sense. They may well object; but their objections do not make the descriptions any less true. And if God himself tells us that those who do not obey him do not love him, who are we to disagree?

Now, of course, most of us are in the position of wanting to show our love for God by obeying his laws; but being weak human beings, prone to falling prey to temptations, we sometimes go astray. But we are blessed indeed, for ever before we loved God, he loved us first. And in this matter he shows his love to us by the assistance he gives us in obeying him. 

We read of this help in our Gospel today when Christ promises to send the Holy Spirit, the Spirit of Truth, to those who love him. The Holy Spirit will give his Grace to those who love God to help them obey God more and more so that, by Grace, obedience will increase, and thereby love for God will grow and increase also. That this is so is shown, I think, by some beautiful words from a saint of the Orthodox Church, Nikodemus of the Holy Mountain, who said:

 'The grace of the Holy Spirit which is given mystically to every Christian when he is baptised acts ... in proportion to our obedience to the commandments of the Lord. That is, if a Christian obeys the commandments of the Lord more, grace acts within him more … the more a man acts in accordance with the commandments of Christ, the more … the fire of Divine grace lights in his heart … '

This is, I think, a beautiful way of expressing what our Lord is saying to us this morning in our Gospel reading: God gives us the Grace to love him, that love for him is shown through obedience, and from that obedience flows more grace allowing us to love and obey him more and more, his love for us helping deepen our love for him endlessly. And so I end with the prayer that you will allow his Love to guide you to love him more and more each day until the time when you are with the one who is Love, the God who created you and desires nothing more than you love him in return. Amen. 

Saturday, May 20, 2017

prayer diary Thursday 25 May 2017 (The Ascension)

But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.' When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 
Acts 1. 8,9

We are called to be Christ's witnesses throughout the world until he comes again. Remember always that this work is the most loving you can ever perform for your fellow man, because by it you bring before him the way to save his soul unto eternal life.

prayer diary Saturday 20 May 2017

‘If the world hates you, be aware that it hated me before it hated you. If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you.' 
John 15. 18,19

Christ was hated by the world. What of you – are you loved or hated? And if you are loved, is it because you make it seem as if you belong to the world, and never challenge it with Christ's truth? And if that is the case, are you truly Christ's?

Friday, May 19, 2017

prayer diary Friday 19 May 2017 (Day of Discipline and Self-denial)

‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.' 
John 15. 12,13

Christ's love was to spare nothing, not even himself, so that all men might know the truth. His truth is sometimes hard, but we have no choice for his words are those of eternal life. If you truly love someone, you will make sure they know that truth also, whatever the cost, be it their friendship or your life.

Thursday, May 18, 2017

prayer diary Thursday 18 May 2017

'As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love.' 
John 15. 9,10

Christ loves us all ever and always. But only those who abide in his love receive the rewards of eternal life. And to abide in his love you must be obedient to what he commands.

Wednesday, May 17, 2017

prayer diary Wednesday 17 May 2017

'Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.' 
John 15.4

Christ commanded that we abide in him. And so we must, by being faithful members of his body, the Church. For just as the branch withers when cut from the vine, so too our faith struggles and fails when we separate ourselves from Christ.

Tuesday, May 16, 2017

prayer diary Tuesday 16 May 2017

'Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.' 
John 14.27

The world offers vain pleasures and things that pass away; Christ offers things that are eternal. Therefore we need never fear whatever it is that we face.

Monday, May 15, 2017

prayer diary Monday 15 May 2017 (Saint Matthias, Apostle and Martyr)

‘This is my commandment, that you love one another as I have loved you.' 
John 15.12

And how did Christ love us? He gave hard teachings to his followers; he told others to sin no more; and he commanded that we love God more than material possessions. Does the love you have for your neighbour reflect his example?

Sunday, May 14, 2017

Jesus the Way to the Father

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

Our Gospel reading today is a very familiar one, being one of the mostly popularly used at funerals. This is not surprising, as it contains some of the promises our Lord made concerning eternal life. And at times of grief and mourning these words are of great comfort. But today happily we read them in another context, that of our Sunday by Sunday worship. Given that happier context, let us consider a few points drawn from this passage carefully.

The first point concerns our Lord's reply to Phillip when he asks Jesus to show him the Father. And Christ says to him that if you have seen me you have seen the Father. To put this another way – if you have seen me, you have seen God. This is of great importance. Firstly, it puts the lie to those who try to claim that Christ was simply a holy man who gave us great teachings but never claimed to be God. Secondly, and perhaps more importantly for those of us who are people of faith, it means that Christ's promises and commands to us are of Divine Origin. What Jesus says is God speaking directly to us. The promises he makes us are ironcast; and the teaching he gives us come fromt the highest source possible or imaginable.

This bring me to my next point, that one of the greatest of his promises he makes us is contained within this passage; and it is the reason that this passage is so frequently read at funerals. It concerns the eternal life that await all who follow him; and as I already said this is of great comfort when we grive the loss of a loved one. But the implications of these words are far greater than simply as an aid to bouy us up a bit in times of grief. Our Lord's promise of eternal life with him in heaven is something to keep firmly before our eyes at every moment of our lives. It reminds us, as it says in the Prayer Book, that we are to lead our lives in the light of eternity – essentially, that we are always to keep in our minds the fact that this life is not all that there is and that there are consequences in the next life for our behaviour in this one.

This leads me to my next point, one of the very important teachings that Christ gives us concerning himself in this passage. I am the Way, the Truth, and the Life; no one comes to the Father except through me. This can be a difficult teaching for those living in the modern age. We are, frankly, uncomfortable suggesting to others that what we believe is in any way better than what they believe. And so we excuse ourselves from evangelising by comfortable thoughts such as there are many paths to God and that a righteous person of goodwill may, by living out whatever creed they hold faithfully may well attain salvation. And there is indeed some truth in that thought. God is merciful and he does not expect the impossible from his children. A person who leads a good life according to the dicates of the natural law – the law written in the hearts of men by God, as St Paul tells us of in his letter to the Romans – someone who would most likely have sought baptism had the Good News of Jesus Christ been brought to them – that person's eternal happiness we leave in the hands of Almighty God.

But for those who call themselves Christians, that can be no excuse for not preaching the Gospel to those who have not heard it. Think of it like this. You are lost in a desert waste with a group of travellers. Luckily for you have been given instruction on the best direction to take in order to find your way to safety. More, you have with you a detailed map of the region you are in, one that shows the landmarks to follow and the dangers to avoid if you are not to be lost forever. And you even have a compass to help keep you on the right path.

Would it be right under those circumstances to say nothing to the others, but rather tell yourself that they have every hope of finding their own way to safety? The answer, I think, is obvious. Some, of course, might refuse to believe you and choose instead to try and steer their own course. And other might well begin to doubt you along the way, finding the journey too difficult. But those who stuck with you would have a reasonable chance of reaching safety.

And imagine if you did tell no one. How would those in authority judge you if reached the place of safety alone and it was discovered that you had known the way and shared that information with nobody else? Some might have made it to safety unaided – but no thanks to you. And others would probably have died, lost in the desert. All would be quite shocked, I imagine. You would certainly be condemned in the court of public opinion; and quite possibly in the courts of law as well if the legal system allowed for it. The blood of those who were lost would be upon your hands and no one would have any doubt that you deserved any punishment you received, not matter how severe.

It is no different if you do not share the sure and certain way to eternal with others that God himself in the Second Person of the Holy Trinity gave to us. And indeed, of what comfort is it for anyone to hear these words read at a funeral if they do not also know that their loved one had first had the oppurtunity to hear these words in life and had the chance to live by them? And so as I end, I do so with the prayer that you will always do your best to share with others the Good News that Christ is the Way, the Truth, and the Life, and that no one comes to the Father except through him – for the sake of their salvation; and also for the sake of your own. Amen.

Saturday, May 13, 2017

prayer diary Saturday 13 May 2017

'If you know me, you will know my Father also. From now on you do know him and have seen him.’ 
John 14.7

We encounter Christ in Sacred Scripture and in the Sacraments of his Church. These, and speaking with him in our hearts through prayer, we may not neglect. For it is thus that we know him, and the Father who sent him.

Friday, May 12, 2017

prayer diary Friday 12 May 2017 (Day of Discipline and Self-denial)

Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.' 
John 14. 6
This is a hard truth for the modern ear. But one we are not free to reject. Christ is the path to heaven. And we must lead all others to that path also.

Thursday, May 11, 2017

prayer diary Thursday 11 May 2017

Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.’ 
John 13. 20

Do you welcome those whom Christ sends to remind you of his hard teachings and the importance of living those teachings out in your life? Remember what it means to reject those whom the Lord has called and what you risk by doing so.

Wednesday, May 10, 2017

prayer diary Wednesday 10 May 2017

'I have come as light into the world, that whoever believes in me may not remain in darkness.' 
John 12.46

Living in the light is a great challenge. It calls us to reject all the temptations the darkness offers. But yielding to those temptations comes at a great cost; while living in the light brings with it a great reward.

Tuesday, May 9, 2017

prayer diary Tuesday 9 May 2017

'My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish.' 
John 10. 27,28

Those faithful to Christ hear his voice in Scripture and the teaching of the Church he founded. He promises eternal life to those who listen to his voice and obey. And we know that his promises are a sure foundation in which we can trust.

Sunday, May 7, 2017

Buen Camino!

May my words be in the Name of the Holy and Undivided Trinity: Father, Son, and Holy Spirit. Amen.

In our Gospel reading today our Lord speaks of being the gate to the sheepfold, the way in for his sheep, for those who follow him. His words remind us of how he elsewhere in Holy Scripture spoke of being the Way, as well as being the Truth and the Life. Perhaps it was for this reason that early Christians often referred to themselves as being followers of the Way. Interestingly the Camino, part of which I walked last week, is literally translated as 'the way'. It is a journey of pilgrimage whose origins date back many centuries. Like most such pilgrimage routes the numbers following it had fallen into decline; but in recent decades the numbers following the Camino have begun to soar. Today at any given time many thousands are walking its paths, which are often steep and rocky, over mountains and through forests; braving the elements, which of course can vary wildly. During my own few days I experienced snow and hail, thunder and lightning, torrential rain and blazing sun, and winds that were both strong and chilling. And yet people come from all over the world to do it. I met walkers who had come from Canada, the US, Australia, New Zealand, South Korea, Japan, Norway, Denmark, and just about every country of mainland Europe you could name.

The reasons people come are as varied as the places they come from. Many, of course, do it for the physical challenge – a short day’s walk on the Camino is 20 kilometres, and many will walk for many weeks. But many will still do it for spiritual reasons, finding in the daily discipline of rising early and walking the path laid out before them come what may a way of looking deep into their own heart’s and coming closer to God.

One thing that struck me in particular about the walkers was, whatever their motivation for being there, the care they showed for those they shared the pilgrim way with. This was most evident in the traditional greeting that walkers have for each other. As one passed another along the way they would call out to each other ‘Buen Camino’ which literally means ‘Good Camino’ or ‘Good Way’ but which also carries deeper meanings such as encouraging the other to continue on the journey, wishing them well as they travel, and indeed, given the context of pilgrimage, of a prayer for the well being of the traveller and a blessing as they continue on their way.

Another way that care is shown is the manner in which the pilgrims help keep each other on the right way. The path is well marked, with yellow arrows and the distinctive yellow scallop shell which is the emblem of the Camino set on a blue background. But with the paths often being rocky and narrow, with forks and branches intended for use by locals for reaching their homes and farms, it could sometimes be a little confusing. More than once I saw a person stopped by split in the path, unsure which way to go, who was helped by another who was more easily able to spot the markings which showed which was the Way of the Camino and which led who knows where.

I remember in particular one such occasion on the first day of our walk, as our group toiled its way up the Pyrenes. At the top we stopped for a break. As we caught our breathe and sipped water, breaking icicles off the bench that was there for sport, an elderly Korean couple walked past. And we called out to them to come back; because even though the road we had been walking continued on well-paved and wide, it was no longer the way to go. At just that spot it took a turn to the right and went almost vertically down the mountain, twisting and rocky, for all the world like the bed of a stream that had dried up. The easy path seemed the obvious way to go; and it was certainly more tempting to weary legs that had already walked 20 kilometres up a mountain carrying a heavy pack; but it was the wrong way. The difficult, almost impossible seeming path was the way to go.
The couple came back and headed down the right way. As they passed us they thanked us with a little bow, and the woman said ‘Thank you, thank you – you are to us like angels!’ High praise indeed.

But as I consider our Gospel reading today, where our Lord tells us he is the gate of the sheepfold, meaning that he is the right way for all to enter into the kingdom of God, I can not help thinking of how we are all called to be as Christ-like as possible; meaning that we must follow the example of Christ in helping others find the path to their salvation. What great benefit it would be to the salvation of souls if we encouraged others to stay on the right path, calling them back when they go wrong, tempted off course by what looks like an easier path, when the true path begins to look tough. And what benefit to us if others would help us also in a similar fashion, calling out to us. whenever we meet ‘Buen Camino’, meaning not that rocky road in Spain, but the Way that Christ laid before us. In such a way they would be as angels to us – even as we could be as angels to them. My prayer as I end is that all here will do their best to be as angels to all they meet, doing their best to guide them along the path that leads to heaven; and that they will joyfully allow others to be as angels to them for the sake of their own salvation. Amen.

prayer diary Monday 8 May 2017

‘I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away' 
John 10. 11, 12

Christ laid down his life for us. And we, who are called to be as Christ-like as possible, must pray for courage also so that we may never abandon the work we are called to do for the sake of the Kingdom, whatever the cost.

Saturday, May 6, 2017

prayer diary Saturday 6 May 2017

When many of his disciples heard it, they said, ‘This teaching is difficult; who can accept it? … So Jesus asked the twelve, ‘Do you also wish to go away?’Simon Peter answered him, ‘Lord, to whom can we go? You have the words of eternal life. 
John 6. 60, 67-68

Faced with disciples leaving because they found his teaching hard, Jesus did not react by trying in any way to soften it. He held his ground and asked others if they also wanted to leave. Because better hard teachings that are true that lead to heaven than an easy ones that are false and end in eternal misery.

Friday, May 5, 2017

prayer diary Friday 5 May 3017 (Day of Discipline and Self-denial)

Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you'. 
John 6.53

The 3rd century bishop of Carthage, St Cyprian, said 'outside the Church there is no salvation.' His words were spoken in another context, but there is a wider truth to them. Christ declared that our salvation was linked to the reception of his body and blood in the Eucharist. And the only manner in which they may be received is through being part of his body, the Church.

Thursday, May 4, 2017

prayer diary Thursday 4 May 3017

'I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’ 
John 6.51

At the Last Supper Christ blessed the bread, broke it, gave it to his disciples and said 'this is my body.' Here he says it is his flesh. How then can any not believe that they receive the body of Christ in the Holy Eucharist?

Wednesday, May 3, 2017

prayer diary Wednesday 3 May 3017

'This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.’ 
John 6.40

Christ promises eternal life to all who believe. This places an awesome responsibility on all who follow him, for it is we that must ensure that all may hear of him; and more than hear, believe, so that they may have eternal life.

Tuesday, May 2, 2017

prayer diary Tuesday 2 May 3017

Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 
John 6.35

Christ, in his supreme and ongoing gift of himself, decreed that his very self should be available to his followers in the Holy Eucharist. And we needs must partake, for he is the bread of life.

Monday, May 1, 2017

prayer diary Monday 1 May 3017

Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’ 
John 6. 29

Faith is essential to the Christian life: faith in God; faith in our Saviour Christ and his promises; and faith that obedience to his teaching leads to eternal life.